In the December 2015 issue of Scientific American, Naomi Oreskes writes,
For the past 30 years the ideology of the unfettered marketplace has so dominated our discourse that most of use can scarcely imagine an alternative way of organizing our affairs. Individuals who try are dismissed as unrealistic, romantic, polemical or (in America) communists.
Like many others, she cites the 2008 financial crisis as the result of “deregulated capitalism” and the blames the Great Depression on “market failure.” She goes on to cite other favorite complaints of those with an anti-market ideology, such as inequality or the environment.
It seems that no matter how much the government will intervene into the economy, the “unfettered,” “deregulated” market will always be the alleged culprit. Indeed, Ms. Oreskes acknowledges the “spectacular government intervention” apparatus that was created after the Great Depression. How can she believe that with the modern regulatory state that creates thousands of new regulations every year that the US economy can accurately be described as laissez-faire? I can see one making an argument that perhaps the currently existing regulatory scheme for various sectors of the economy do not have the optimal rules or that certain regulatory agencies are under-powered. But at what point will the US economy have to be regulated in order for people like Ms. Oreskes to classify them as non-free market?
Furthermore, what I find particularly ironic about Ms. Oreskes’ article (which is called “How to Break the Climate Deadlock” but reads more like an anti-market diatribe) is that she does nothing to reassure those who question the efficacy of government efforts to abate the effects of climate change that their concern is unwarranted. Near the beginning of her essay, she makes a reference to those who suspect that empowering supranational governments to implement grand plans to combat climate change might significantly impact their freedom.However, instead of addressing their concerns (which I think would be more in line with breaking “the climate deadlock”), she seems to confirm them. Instead of explaining how people’s lives wouldn’t need be dramatically changed or how the power of the state wouldn’t need to be greatly expanded, she writes of how we “can scarcely imagine an alternative way of organizing our affairs.” She throws in the red herring of how the absence of state authority “opens the door to tyranny and tragedy.” The title of her article led me to believe that she was going to attempt to bridge the gap and try to foster a legitimate dialogue with those with differing opinions than her own. Her essay did not seem like one written by a level-headed scientist trying to find areas of agreement about climate policy, but an ideologue that should be relegated to the opinion section.